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Younger Asian Americans navigate something new to their generation: Taking up space

NEW YORK (AP) 鈥 Client after client comes through the 12 Pell barbershop in Manhattan鈥檚 Chinatown. They come for the cuts, and for the cool.
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Karho Leung, 33, one of the founders of 12 Pell, a local barbershop, stands for his portrait on Pell Street in Manhattan's Chinatown neighborhood, Thursday, Jan. 25, 2024, in New York. Anchored in the Chinatown community and equally at home elsewhere in the city, Leung says he's "building the world that I want to live in鈥 not asking for permission." (AP Photo/John Minchillo)

NEW YORK (AP) 鈥 Client after client comes through the 12 Pell barbershop in Manhattan鈥檚 Chinatown. They come for the cuts, and for the cool.

On 12 Pell鈥檚 lively social media accounts, the young, predominantly Asian American barbers don鈥檛 hesitate to offer advice to teens and men of all ages and ethnicities with humor, quips, and confidence.

Karho Leung, 34, a son of Chinatown and a 12 Pell co-founder, wanted to start a business that reflected him and his desire for 鈥渂uilding the world that I want to live in 鈥 not asking for permission.鈥

About as American as it gets, right? The hunger to find your own way, make your voice heard? A look at social media and pop culture shows Leung and plenty of other Asian Americans of his and younger generations doing just that.

But that American reality hasn鈥檛 always belonged to everyone, including previous generations of Asian Americans. That American notion of having the freedom to stake out your own space? Sometimes, oftentimes, that has meant less space for others.

Earlier generations of Asian Americans, some of whom have been here for well over a century and others whose roots trace to recent decades, have lived in Americas where their immigrant-origin communities were smaller and regarded as foreign, and where there was little mainstream familiarity with the countries they traced their ancestries to. And there was no Internet or social media culture that encouraged people to define their own lives.

Instead, there were stereotypes that persist to this day 鈥 of otherness, of broken-English speaking and passiveness, at times sneaky or suspicious, or nerds and geeks.

But even as those stereotypes still do harm, they don鈥檛 have the same power in a time when many Americans eat from a global plate; where yoga studios and henna tattoos, temples and cultural festivals are everywhere, and the size, variety and geography of Asian American communities have increased dramatically in recent decades even as they remain a small part of the overall whole.

Those stereotypes don鈥檛 touch Leung the same way they impacted generations before him.

鈥淚t鈥檚 funny because even though I watched this type of stereotype and portrayal happen growing up, it never really resonated or hit me that that was what I was up against,鈥 he says.

Jeff Yang, 56, a writer who has spent decades chronicling Asian American communities and culture, laughs when asked if the cultural space that Leung inhabits and makes his own sounds like the world of Yang鈥檚 childhood.

鈥淚 grew up in a world where I felt like everything about me was projected on me by other people,鈥 Yang says. 鈥淭he stories that were being told were all told by non-Asians about what I could do, who I could be, what I could look like.鈥

It鈥檚 not as if that world doesn鈥檛 still exist. Simran Anand, 27, was still part of just one of three South Asian families in Reading, Pennsylvania, in the 2000s. She can relate, she says, to the sense earlier generations had of feeling culturally isolated in her day-to-day life when she stepped out of the family home.

But she had something they lacked 鈥 large-scale South Asian communities in nearby places to visit and interact with.

For her, it鈥檚 both-and, not either-or, a sensibility she takes to her jewelry company, BySimran, which drew inspiration from South Asian designs but also adapted to fit her sensibilities as a young American woman.

鈥淚 am American, but I鈥檓 also South Asian,鈥 she says. 鈥淎nd I don鈥檛 have to be one or the other.鈥

Demetri Manabat, 23, agrees. Born and raised in Las Vegas to a Filipino father and Mexican mother, the spoken word artist says 鈥渋t sounds like a different world鈥 to hear about his parents鈥 experiences growing up.

His parents didn鈥檛 teach him or his brothers Tagalog, one of the languages of the Philippines, or Spanish because 鈥渢hey grew up in a time where that was kind of frowned upon to be speaking a different language. And so they were under the assumption that that kind of perception would continue throughout my years, which it didn鈥檛,鈥 Manabat says.

Alex Paik remembers what it was like. The 43-year-old Korean American artist grew up in a predominantly white suburb outside of Philadelphia. 鈥淲hen I was growing up, it was like I either was not Korean enough or too Korean,鈥 he says.

Today, he鈥檚 intrigued watching his 11-year-old daughter. 鈥淪he loves to read, and there鈥檚 so many stories now that are written by Asian American women that center Asian and Asian American girls as protagonists,鈥 he says. 鈥淚 don鈥檛 know how it would affect your sense of self, but it must affect it somehow, so I鈥檓 really curious to see how she grows up 鈥 It鈥檚 just normal for her.鈥

Factors that have made a difference in the lives of Asian Americans over time include the baseline demographic reality that there are more, and bigger, communities across the country largely due to the 1965 reform of immigration laws. Globalization has played a hand as well, introducing cultures to each other as the world has gotten smaller. And of course, the internet and technology.

Paik thinks some of what he鈥檚 seeing now is also the natural outpouring that comes from a connection to the country that looks different to those born here than it does for those who have immigrated here.

鈥淲hen you start with the assumption that you belong in a space, I feel like that changes how you approach things,鈥 he says. 鈥淲hether or not that space actually wants you is kind of beside the point. There鈥檚 an attitude you carry, like, yeah, of course this is my house, this is my country. I grew up here.鈥

And 鈥淚 grew up here鈥 鈥 is the operative engine as new generations of Asian Americans rise and claim their own space 鈥 even if the assumptions they make about what鈥檚 possible for them could be a bit unsettling for other generations.

鈥淧revious generations, of course, they鈥檙e going to have that kind of like 鈥榳hat is going on鈥 moment,鈥 Manabat says. 鈥淚 do think that is the goal, to kind of have that moment of 鈥楾his is insane,鈥 but it鈥檚 everything that you kind of hoped would happen.鈥

In short: building the world they want to live in. And not asking for permission.

Deepti Hajela, The Associated Press

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